Copyright: Harry Langen,
July 2012,
I witnessed life and joy the first
time watching Molly in the kitchen. I was at peace watching my mother in the
kitchen as she shared her joy preparing a table. She certainly left her
impression… on a lot of people. She was an award-winning teacher.
And now I am in a kitchen of sorts
and you, dear listeners, are invited by me, Uncle Harry, to my table for a late
supper. So wash your ears before you come to the table and I’ll pass the bread.
*
* *
This radio program is about you. Your hope and your fears. And you’ll be given anopportunity to talk it out, with all of us. You will be given a chance to call in and have your voice heard. Occasionally you’ll hear from special guests and co-hosts but always remember this program is about you; and it’s my job, your Uncle Harry, to free you from your fear. If I fail you’ll let me know. But I won’t find a bridge to jump over because between the two of us we’ll create optimism.
This radio program is about you. Your hope and your fears. And you’ll be given anopportunity to talk it out, with all of us. You will be given a chance to call in and have your voice heard. Occasionally you’ll hear from special guests and co-hosts but always remember this program is about you; and it’s my job, your Uncle Harry, to free you from your fear. If I fail you’ll let me know. But I won’t find a bridge to jump over because between the two of us we’ll create optimism.
We are, of course, the words we speak
but more dangerously the words we hear. It’s the words we hear which may
provoke violence. Uncle Harry wants to keep you out of jail. So listen up.
We’re going to talk about your mortal
frame… the pretty thing you look at in that warped mirror. But before we do
let’s get situated. I’m broadcasting from Canada . Dictators are falling like
pawns everywhere and civilians are being massacred… but not here and not likely
ever here in Canada .
Morning loons across the lake; elk in
the public park in Banff; moose strolling in the lake at Bracebridge; colourful
native dugouts on the wild west coast; and the hospitality of the maritimers
who still have that engaging twang in their voice and whose homes are always
open to the hungry. Warm ovens, bread and beans with molasses. Lord-tunderin’
Jesus, and Lobster from Nova Scotia and
those Frenchy Gallic boys and girls from St Catherine’s and Notre Dame de Grace
in Montreal who
would thrill anyone with their charm and excitement in the sack. I celebrate
living in Canada, with all its warts and all our complaints, but easily one of
the best countries on this threatened globe, a vast land and so full of wonder
its experience is nearly overwhelming.
Our Constitition guarantees us rights
and freedoms that other mixed-up countries today are coveting. Thank God I’m a
Canuck. Just ask the Peruvians who would beseech me so often with: “Take me
to Canada !
Take me to Canada !”
Seven million in Lima is
a lot of voices.
* * *
Now let’s get on with your mortal
frame.
Perhaps you will have seen what I
have seen – an illustration of an infant being born, then growing into an
adolescent, a man and then finally at the end of this illustrative ark, a man
dying in all his feebleness and some fear. Your Uncle Harry was 15 when he
first saw this East Indian display of Hindu theology; framing all of us,
freezing our balls in that mortal narrative but with a hint of reincarnation.
So it was obvious in this illustration that we are enclosed by time, at least in
our current form, and somewhere in the midst of this adventure we call life
there may be meaning.
Einstein tried to teach us that “man
is who he is in relationship to other men.” Now while I enjoy something private
in common with Einstein, I did not share this opinion. I believed that each
man, each individual must be first outlined by his relationship to the
personality of the infinite, then may he know himself. After all,
seven billion zeroes add up to nothing. And I for one did not want to add up to
a zero. If all men are fools must I also be a fool?
Knowing this personality of the
infinite and being affirmed by nature, you are one, not a zero, and may be free
to increase your very self, that spiritual outline which may indeed defy death.
Such fierce muscles you will have, of the infinite sort.
The memory of a good man may increase
the body of that personality of the infinite. And your own muscular body of
spirit. And increase your pleasure and capacity
for pleasure.
We are the words we speak. And more
perilously we are the words we hear. It’s the words we hear which may provoke
violence. So perhaps it would be wise not to lend your ears to voices which may
prematurely thrust you through that mortal frame.
But let’s get back to joy.
I recall hosting a little TV show in
Nelson, B.C. The theme was “What does it mean to live at the top of your form?”
It was entitled Meeting at the Top. The format was simple. Once a week I would
write something teddibly important, read my monologue from the teleprompter,
half cut; then interview the stellar personalities of the artsy fartsy Nelson
community.
Well, one night I was hosting the
head of the Philosophy dept at Selkirk College ; the theatre manager (being
desperate as I was for stellar thinkers and a chemistry professor from Selkirk.
After rather forgettable answers from the Philosophy dude (who managed to lose
his job for lack of student interest in philosophy and the theatre manager who
was terrified of me quoting Aleister Crowley, “Do what thou wilt shall be the
whole of the Law.” The chemistry professor thrilled all and sundry with his
candid and brave reply. He explained: “I was living at the top of my form when
I was walking to school during lovely weather to teach my classes. And this
feeling of bliss returned for three mornings during my walk.” He hesitated.
Left us all hanging on his next words until I had to ask: “What happened?” He
replied to the camera and his live TV audience “I became afraid.”
And there went his joy.
To conclude this teddibly impahtant
monologue Uncle Harry will now share with you something about the Words We
Hear… and how very seriously they can impact you.
When children hear words of
encouragement and flattery they respond with that glow of joy, that first taste
of bliss.
But when they hear : “You’re
useless! You are worth nothing to me or your mother! You were a mistake of
nature!” That child will remember those hurtful words all its life,
more lasting than your least favourite tattoo. … and that child will likely
behave in a way which lives DOWN to those words.
Parents are the furnace of creation
much longer than just a term of pregnancy. They hold that child’s soul in their
grasp for many years. Let us all become formed by words of beauty and
charitable thought and each of us, one at a time, may change this
neighbourhood, this uncivilized city, this precious globe. It is by words of
Light we may unstitch the infected blanket we have cast over the delicate face
of earth.
Every day we may speak in Light.
Every season we may bring lasting warmth.
*
* *
WONDERS AND ABOMINATIONS
What is wonderful to them is an abomination to some. Why are we so easily enchanted by abominations?
Special effects in movies, guns being
pulled out pointed at each other, grim stories, negative endings, violence.
Does anybody any more discover the
wonder of quiet walk in a park without noise, every footfall affirmed
by nature, by every sound of twig cracking, by every birdsong?
Why not? This is more of a mystery to
me than the universe itself. The universe is quiet in its activity. It’s compassionate and it’s fierce.
And yes, it is mysterious. It is infinite. But shall we be left out?
We cannot afford, perhaps, the
opinions we live by, cultivated by a corrupt culture. But surely we can afford
the love of our Father.
When you walk alone at sunrise and
you smell the sea and hear its endless secrets as each wave crests upon the
sand you may know then you belong as a unit in a loving universe.
But why are we so enchanted by
abominations? Violence. Killing… and then we emulate this, especially young
people, who want to be considered cool in their society, in their clique, in
this culture… who go out and find in their language endless ways to invoke
violence. That I consider Black Magic.
We have also the opportunity to reach
out, to allow to enter into us something promising, something of a more
continuously enjoyable essence… what I am might consider, and perhaps what you
might consider, Good Magic. The magic of your every day.
People who are dying, who have been
diagnosed as being terminal, their lives become per day more dramatic, and they
face each day and then each moment more honestly, and perhaps more intimately
connected to the personality of the infinite… and then
they’re alive. More alive than they’ve ever been before… but why do we have to
wait until the mask of death is wrapped around our face before we realize how
exciting, how dramatic, how thoroughly inventive God is and how easily we may
know Him or Her intimately and with continuity each day while we are full of
health and with that exuberant ability to run through the forest alone each
footfall being affirmed by not only the ground our foot falls upon, but the
movement of the clouds, by the flutter of every leaf on every tree reaffirming
our magnificence as an individual human being, with never, never a negative
thought.
Our minds are engineered by the
personality of the infinite to permit continuity of joy. Our bodies are
designed to permit continuity of joy… yet we live in a culture full of
abominations and lacking in wonder which denies us and denies our young adults
and our children the possibility of continuity of joy.
'MAKING'
A LIVING
Uncle
Harry’s mind works in mysterious ways. He invites you to perform like an intellectual
gymnast on his dubiously thin mat. So: ready to tumble?
Let’s
talk about "Making" a Living
Most of my adult life since I left
home at 16 and travelled from Toronto to Vancouver to 'find' myself, I have been almost
totally distracted with this concept of "making" a living. From job
to job - ranch manager's assistant, False Creek wall builder, bus boy/waiter,
writer, editor, ad salesman, publisher and on and on and after working with so
many different sorts and all shapes of people with all manner of morals or none
at all and with entreprenurial efforts galore, it has finally dawned on me that
the idea of 'making' a living is pure hogslop.
Each of us in this capitalist culture
eventually, it seems, become owned by money.
Our moods are affected, our attitudes are formed, our opinions of others, and
finally even our spiritual outlines are all defined by this business of making
money, making a living. Is money in our genes? Are we genetically predisposed
to hunger money?
Your smiley banker is all a’twitter
selling us mortgages. The word mortgage actually means “Death debt.” Be sure to
compliment them on their smile.
What happened to living? I accept capitalism as
a system that is best designed for our western culture and one that may indeed
offer real opportunities for anyone to prosper and enjoy the fruit of their
labours. But greed is replacing civility and good manners and as we import more
foreigners into our midst we allow them to contribute their own version of
capitalism and there we are again enchanted with another dazzling means of
profiteering.
This mental infection was brought
into sharp focus recently with the alleged theft and use of cocaine by a senior
officer of the RCMP. This organization has fumbled its way into one scandal
after the other in recent years and the old pride of their pretty uniform has
been seriously diminished. These scarlet-draped folks have been an iconic
Canadian symbol so ingrained that tourists here are still buying little
statuettes of these fellows on horseback pointing spears at each other,
grinning and bearing our flag. But greed, misconduct with women and some
corruption has sullied their duds.
So we’re back to greed. Greed makes
thugs of us all.
And greed can take many forms. Even
our sacred institutions have been profoundly injured by the sexual greed of its
various priesthoods. Teachers are accused regularly of diddling with children
and among Boy Scout leaders the same shameful behaviour is becoming exposed.
With the loss of a good weekly sermon
and some minor commitment to religious service in our lives to put a cap on our
day-to-day greed, we are becoming almost hysterical about 'making' a living and
gorging ourselves on whatever indulgences we fancy. And to hell with anybody
who may be chagrined by pornographic conduct.
In this climate, would it surprise
any of us if sexual maniacs became urban heroes? Isn’t Luka pretty?
May I make a little suggestion here? How about we arrest this trend of impersonal gimmie gimmie, and enjoy more face-to-face conversations which require some intellect and thoughtfulness and which allow for one simple discovery: the magnificence of the individual and his connection to the divine.
May I make a little suggestion here? How about we arrest this trend of impersonal gimmie gimmie, and enjoy more face-to-face conversations which require some intellect and thoughtfulness and which allow for one simple discovery: the magnificence of the individual and his connection to the divine.
To hell with greed.
With more of us taking that one step (turning off their games, their
little phones, their infernal music, and their TV's), more of us may be
inclined to return to living and be less hobbled and hysterical
about 'making' a living.
Uncle Victor believes that kind of Living can rebuild our genetic structure to
the advancement of our children and theirs.
We can enhance the spiritual field
into which our children our born by our moral conduct today… and defeat greed.
Toodling
Along
Let's toodle along tonight together as we observe the city named
after a certain Captain whose followers eventually evicted a certain chief by
the name of Kahtsalano, renaming his homestead after a certain Fred Stanley...
a Lord no less. Apparently Lords outrank Chiefs. This animated commentary is
about how we move in our modern world.
After awaking in my calm environment,
I stroll out in the morn of a fine summer day to be assaulted with mayhem on
the streets. Noise and vile drivers.
Anyone wearing sandals or floppies
can expect an involuntary pedicure at traffic lights. Text-distracted ragers are
among the gamers who after each hit-and-run mark up a few more points for
bragging rights.
Bus drivers barrel through red lights
and to keep up with the Jones' the speeding paramedics crank up the sirens at
ear-splitting screams to scoop up another soul passed out from over-Jonesing.
Trucks, not fit for the road, are forever delivering most of what you can grow
in your backyard. With commuters all charging into narrow lanes and
bottlenecks at the same time, who can really blame the cyclists for having
evacuated the street and squeezed onto the cluttered sidewalks where scooters,
skateboarders, drunk pedestrians, and those groups of foreign students smoking
in herds of seemingly blind human beings hogging the walkway alongside
long-leashed doggies pooping along at every pole.
And Lord bless us all, make room for
the crackhead. You know the one heading against the red light, getting tossed
into the air by a driver on speed and clambering back up for that next hoot; or
the one scratching at the sidewalk for some invisible rock he or she imagines
they'll find.
Welcome to Lotus Land. Super-Natural Vancouver .
Chaos barely in control. Writhing and convulsing.
Then try the bars for a little suave
action and discover all the baseball-capped guys plopped on their buttocks
camping in their beer while the dance music wafts through one ear and gets lost
in a cloud of dope smoke. Who needs to go to a movie to watch zombies?
Oh well. Let's change the subject and
talk about goofing along. From marriage to divorce lawyers
on the hunt for wallets and single-hosed men searching for alimony money while
ex-wives and single mothers toodle along in the bars teasing those other men
still camped out with that music wafting.
OK. Something more interesting
perhaps... more positive. We spend a fair whack of moolah watching how the
professionals move along. Throwing balls at each other or batting balls at each
other or smacking little balls in tiny holes (sound effects of sports inserted)
or just smacking at each other's bloody faces with big gloves on is all part of
our move-it-along culture. And we amble along into long cues to empty our
wallets to get our front row seats at these mob-infested events. And there the
mob again camps swilling elegantly from Styrofoam cups.
Now how ‘bout 'bout instead of
watching bloodsports live in arenas at 120 bucks per clip, why not lay off
sports tickets for a while? In the U.S. alone, 410 billion is spent annually
on what the hucksters call live sports events. That’s a movement of capital that
surprised even Yours Truly.
So let’s ask our
American friends to abstain from attending professional sports for one year and
that ticket value of 400 billion will be sent northward to us Canucks to reduce
our national debt. In return, we Canucks promise not to sing our national
anthem at these aforementioned non-events. And furthermore we Canucks will
swear an oath on the TV Guide
no less NOT to watch any
American sitcoms for a whole humourless year.
Please note: that 400 billion will
drastically reduce our national debt from 587 billion to the paltry sum of 187
billion.
Now wasn’t that swell?
Now moving right along… In an earlier
show, I mentioned the chemistry professor who admitted on my live TV show that
after three mornings of enjoying bliss walking to work he had become afraid…
afraid I believe of the intensity of such joy being delivered with continuity.
Probably changing his very perception of time.
I would like to add something to his
story. Something of my own.
Yes, on those spring morns I am
assaulted by noise and the chaos of our culture in high gear. But I can walk
away even through the gauntlet on Hastings street side-stepping the violence
and the desperation of the addicts and only a couple of blocks away can I find
a park where healthy young men play in the sun in a cool morning summer breeze.
And in ten or 15 minutes as I continue walking I approach another park with
deep trails amidst towering trees and am alone then. Alone, better to hear the
hints of the myriad rustling leaves in the ancient cedars, the birdsong, the
scurrying of the ground animals, the call of the loon across the misty pond and
I witness the absolute quietness of the white swans in the distance in their
majestic flow.
Here in this land of Kahtsalano ,
with every sound, smell and sight of days gone and now, my footfalls, each of
them, are affirmed by nature. And I am increased. My spiritual body is filled
and I am acknowledged as belonging to that one holy movement, imbued then by
the simple light, absorbed then in that creative fiat, embraced by the arms of
a loving infinite being, swept into the divine exhalation. At that endless
moment I am man, the triumphant.
*
* *
THE FIRST KISS
Mine was sloppy and if yours wasn’t
you were an early and perhaps precocious Lothario. Or you’re lying. Not
counting the quickie little pecks you might have been coerced to pop on your
ten year old neighbour thanks to your cheery bullying chums, let’s revisit that
more serious effort of planting that first one when you were at least old
enough to know you really did want to kiss that fantasy lover. Whatever form
that immature fantasy might have taken. But we need to exclude pet-kissing and
grammy-splats. And in this day and age of gay marriages and transsexual beings,
we will include gay smooches and kissing transexual flesh-peddlers. See that.
I’m a real liberal.
Now as to mine: her name was Betty.
She was in my junior class at high school. She was blonde with long curls, a
rather passable face but lovely smile and, great sense of humour and scary
smart. So after our first and only date on the front porch of her parents’
house I steeled myself for my first romantic plopper. It was a shy job but she
allowed for the kiss and my shyness and all was right with the world. Well for a
day or two anyway. As youngins are liable to get on with their rambunctiousness
finding a new toy at almost every turn. But that little memory remains oddly
rather vivid and I do wish Betty well to this day… and just hope she isn’t
listening. I’m sure I’ve stepped on a couple of her lovely toes (which I never
did see). Over to you, Lotharios, Casanovas and Marquis de Sade spook-alikes. Oops. Almost did forget:
Nerds welcome to report too. We won’t use your real name if you don’t.
Being after midnight (better be you
brats!) let’s talk about
LOSING ONE’S VIRGINITY.
LOSING ONE’S VIRGINITY.
What is it exactly? Can you actually
lose it? Do you then have to find it again? Did it ever get lost? Did you lose
it when as George, my classmate in private grade school asked, “Is it a sin to think evil?” or did you lose it when,
against the precepts of the Cathechism, you touched your private parts? Still a
seriously unholy sin to some priests. Well, what do they know? Unfortunately from what we’ve
been hearing of late a little too much I’d say.
Do you lose your virginity when you
fall in love or fall in love with the idea of love and let someone touch you in
that private area? Or do you lose it when you actually physically climax? But
when young men masturbate, they climax. Are they losing their virginity by
their own hand or does it have to be someone else’s hand? Or do they lose their
virginity when they use their own hand to help someone else climax? Or does it
have to be mutual?
Grade schoolers are offering b-jobs
for homework help or to score points inside their cliques. Mostly girls that
is. All that yummy twinky lipstick all over that private thingie. Yum yum? Or
Yecch? With all the Hollywood slop-kissing
going on alongside the gorilla groping, is it any wonder our children are
emulating animals?
But let’s get back to that juicy
subject: How does one lose one’s virginity? By penetration of one body into
another? Well does that or doesn’t that include fellatio?
Obviously, this is an adult show…
that’s why it’s supposed to be on at midnight. So no cheating please.
How ‘bout this scenario. You both get
naked. Get all heated up and one of you enjoys a premature splash. Who lost
their virginity or have they both?
Who knows? Catholics can always go to
confession, admit their wayward lust, say their penance and start
pocket-pooling all over again. And just out of curiosity: just where did those
radical Muslims find all those 12 virgins to conjoin with in heaven after their
noble suicidal, child-killing bombardments? Did Mohammed keep them in his
closet?
Speaking of closets, how do gay guys
lose their virginity? Maybe one of Luka’s pen pals can give us a hint.
I don’t recall quite when I lost
mine, not knowing what losing it meant in the first place but I’m sure I’ll
find it somewhere along the path of my broken dreams, strewn about and
cluttered as they are with my clouded sexual memories of lusty victories and
drunken bedroom adventures.
THE LAST TOUCH
As I had been living thousands of
miles away from my family, the only time I recall touching them last was when
they were in their coffins. Not so much for them obviously but more for me as a
weird way of reassuring myself that they were indeed gone. The top of their
cold hands became this eerie remembrance that I have now of my last touch of
these loved ones. I tried to recall the last time I touched my mother when she
was alive; as she had outlived Dad by seven years. To my chagrin I could not,
but do recall having been a reasonably affectionate son upon my visits with her
and she was always gregariously affectionate with me; so perhaps all those
collective touches and hugs are enough. I occasionally speculate as to whether
or not my Mom and Dad were somehow aware of my touching them in their coffin –
it would certainly please me if I did know that they were appreciative of my
little gesture of affection but I haven’t and don’t expect to raise that dark
blanket in this lifetime at least.
But I wonder what you, dear co-hosts
and listeners, may recall of the last time you touched a loved one prior to
their death and whether or not this touch held any special meaning for you.
SPOOKS AND APPARITIONS OF LOVED ONES
I’ve never seen one. Or at least I
don’t think so. I did see though one time when I was naked and hallucinating on
mescaline outside a cave in Big Sur the face of a wise woman in the clouds
accompanied by voices of angels laughing. But my mother had a better story. A
little background here might help. After she successfully got her husband the
proper care for the balance of his life – 18 years – she found a decent man
with whom to share her love. They built a beautiful A frame cottage together by
a lake in mid-northern Ontario close to a lovely little village
called Bracebridge. Driving alone on one rainy night her amour lost control of
his car and it tipped into the lake on his way home to their cottage. He was a
big 80 year old, tough as nails and there was evidence that he had scratched
desperately at the windows and car ceiling in vain until he drowned. A spooky
death. Shortly after while mother was awaking in their communal bed she saw a
beautiful bird alight just outside her window, perched there gazing at her. She
told me she was absolutely sure it was Harold, her lover, come back to let her
know that he was alright. I believed her, she was so intent and convinced and
relieved to have him appear like that. That was her only ghost story she ever
told me. This may not qualify but
I do recall witnessing a spiritual
gauzy breath emit from a doctor in Peru who was descended from shamans. He was
talking to a group of us about the healing trial we were to undergo. There was
no questioning his brilliance and I didn’t question his breath either. And I
was promised once by an important man in my life, one I considered a righteous
teacher, that I would be visited by his presence in the form of the scent of
his favourite pipe smoke. Hasn’t happened yet. It’s been a few years but I can
wait and this man had a weird sense of time anyway. And I don’t have any spook
or ghost stories to offer but maybe you do. Let’s start with our esteemed
co-hosts, Shawn and Braedon and hear theirs and then we’ll get to yours… so
you’ve got a few minutes then to conjure your best spirits. Just one little
request: try to keep it out of the zombie zone. Too many of those ass-dragging
across my TV screen lately.
THE CELIBATE LIFE
Now that we’ve covered the seedier
parts of the show and slipped through some spookier trails, let’s walk in some
holier shoes shall we?
I believe I’ve met a few truly
celibate priests. Might be harder now with the news of seminarians involved
with games like How fast can
we lose our virginity behind these hallowed halls?
But this one priest, a Jesuit, who
has generally managed to avoid conversation with me despite being my
sister-in-law’s brother, did manage however to challenge me to explain to him
if I understood his commitment to being celibate in favour of his love of
church and Jesus and so on. (I do wish these guys would get the pronunciation
at least right: it’s Yeshua.) He was righteously angry when he unloaded on me
his life-long endurance of celibacy. That was persuasion enough and a much
nobler witnessing than an evangelist weeping on TV after being exposed for
diddling with babes or boys under the guise of being holier than all and
sundry.
I just don’t see the reason for celibacy. By not having sex does
that mean somehow your halo is brighter? Or rounder? Or higher. Methinks not.
By not having sex there is a tacit admission that they don’t have much of a
clue about consummating one’s love and that essential element of any marriage.
But at least they don’t have to waste
any time searching the hallowed halls for elusive virgins or little
virginities.
ORIGINAL GRACE
Catholic dogma
would have us believe that all human souls are born into original sin. This
coming from the activity of Adam having been tempted by Eve to eat the apple
from the tree of knowledge. Hence guilt.
I, for one, prefer to eat from the tree of knowledge. And since then it has occurred to me that I was not born into a state of sin but in reality was born into a state of grace. Innocently given by nature with a clear slate. A soul readied by God and may be ready for God as one experiences the magnificence of one’s own humanity.
It is also now clear to me that given our moral conduct every day, we may enhance the spiritual field into which our children are born. This conduct supports Original Grace. Let our descendants then and all progeny world-wide be born into Original Grace.
As to the various and rather absurd versions of our human genesis (check Scientology for a real looper on that point) give me a tasty apple any time.
I, for one, prefer to eat from the tree of knowledge. And since then it has occurred to me that I was not born into a state of sin but in reality was born into a state of grace. Innocently given by nature with a clear slate. A soul readied by God and may be ready for God as one experiences the magnificence of one’s own humanity.
It is also now clear to me that given our moral conduct every day, we may enhance the spiritual field into which our children are born. This conduct supports Original Grace. Let our descendants then and all progeny world-wide be born into Original Grace.
As to the various and rather absurd versions of our human genesis (check Scientology for a real looper on that point) give me a tasty apple any time.
Depression
or Grace?
OUR CLINICAL DEPRESSION
I am clinically optimistic, so much so I believe that all of you out there who have been diagnosed as “clinically depressed” may shake that diagnosis in a relatively simple way. Start by not believing it. Then as you awaken each day b in the warmth and embrace of the sunrise shake a leg and face that day day with a will to persevere and know always that your effort may bre affirmed by nature.
And upon seeing this, your sense of optimism may increase your appetite for life.
Life enjoys being known and you may be a knower.
Those who would have us believe we are doomed to illness are in the business of selling pharmaceuticals. They are not true care-givers and apparently are more interested in writing scrips which shackle you to the illusion that you are hopelessly depressed as they enhance their income.
Shake a leg and let that sunrise show you a new way. Persevere to health. And be affirmed even by birdsong.
I am clinically optimistic, so much so I believe that all of you out there who have been diagnosed as “clinically depressed” may shake that diagnosis in a relatively simple way. Start by not believing it. Then as you awaken each day b in the warmth and embrace of the sunrise shake a leg and face that day day with a will to persevere and know always that your effort may bre affirmed by nature.
And upon seeing this, your sense of optimism may increase your appetite for life.
Life enjoys being known and you may be a knower.
Those who would have us believe we are doomed to illness are in the business of selling pharmaceuticals. They are not true care-givers and apparently are more interested in writing scrips which shackle you to the illusion that you are hopelessly depressed as they enhance their income.
Shake a leg and let that sunrise show you a new way. Persevere to health. And be affirmed even by birdsong.
* * *
After arriving alone from Toronto
in 1968 Uncle Harry has observed changes in the social mosaic of Vancouver .
In those days there was a debate being feebly bandied about by intellectuals about
the Canadian identity. What or who is a Canadian? Having been the founder of
the debating club at my high school, I was always up for a good mind-rattling
discourse on vague ideas. Somewhat more mature now, I view a society by the
fundamental values it embraces and then how much the people actually live by
those values. This living I believe will shape the identity of a
country.
Now as I scan the lay of that
spiritual landscape, as it were, I am dismayed; and almost every day that
distraught state of mind might deepen were I not to hold fast to my
unreasonable optimism. While we native Canadians (I’m of an ancestry that
arrived in Nova Scotiabefore Canada was called Canada in the mid 1700’s) fumbled around
navel-gazing about who we are and what makes a Canadian, successive
federal governments swung wide the gates to well-heeled immigrants. At first
blush, especially with the Honourable Pierre Trudeau’s effective pitching of
that new word “multiculturalism,” we, the great grandchildren of pioneers,
nodded our willing ascent and clapped ourselves on the back for our tolerance
and new worldliness.
That’s when, from my
perspective, the bloodless revolution began. This country is only one effective
legal argument away from hosting on our turf Radio Communism.
It has become painfully
obvious to me as a man on the street that this huge influx of immigrants, from Asia particularly, did not, in the main,
come here to enhance Canadianism.
Generalization is not
fair, I know, so let’s go tip-toeing through this morass. I will write only
about that which I observe. On Robson by Denman, the Koreans gather in cues for
dinner. Always pleasant to witness the laughter of young people but where’s the
sound of English? The East Indians gather in multi-family houses in Surrey and the smell of baked salmon, hot
dogs or Canadian bacon (ahem) is hardly pervasive. Broiled tongue-in-cheek
sometimes though. (Would that be mine?) I don’t know where the young Chinese
are tribalizing but with our Chinatown rotting
on the vine, it isn’t Keefer or Pender streets. Night-time in Chinatown is akin
to a stroll in Hiroshima , circa 1945. I can imagine what the
tourists must think as they scurry away from that dead zone in favour of T
shirt purchases in Gastown. The restaurateurs in Chinatown are scratching their heads perhaps
wondering why service with a scowl didn’t quite cut it. The Filipinos on Fraser Street congregate in restaurants reinforcing
their culture among themselves. And it’s especially disturbing to me to have to
negotiate my way past or through or around the knots of young immigrants
standing on the sidewalk outside their English schools, smoking and sharing
their stories in guess-what language? Not mine.
We are the words we
speak. We are the words we hear. And language is a warm hand-made quilt. We are
each of us wrapped in that unique culture, inherent in it is our history as a
people. There are still remnants of the hippie heyday on Fourth Avenue . The American draft dodgers
have successfully integrated, their own accents being subsumed into our
Canuckian mix.
Two incidents, I
unfortunately witnessed recently, speak volumes. An elderly woman, clearly in
distress, was staggering on Gore street by Keefer by a red light. As it turned
green, the drivers, almost ALL Asian, picked their way around her even after
she fell on her face to the asphalt. No one stopped. I held out my hand to stop
the traffic and approached the Asian elder. By then a store owner (Asian)
finally peered out from his door and reluctantly came over to help me help her
off the street. I then waved down a police car. I didn’t smell alcohol on her
breath. She was ill. A young woman on an overcrowded Skytrain (Asian) was
texting right by the door. As passengers were cramming themselves in, she stood
her ground and all had to squeeze by her. The long curly hair of the lady in
front of the texter was now in her face. She looked downright peeved but didn’t
move.
These incidents
illustrate the absolute lack of Canadian politeness for which we native
Canadians are so well reputed, even around the globe. But have we natives
become so polite, almost to the point of collective obsequiousness, that we
will allow our culture, our language to become extinct? Is my quilt burning?
Allow me to conclude with
a simple experiment we can all try at home. Take a big jug of clear water and
add a dab of red ink. Shake. See how it goes a little pink? Now add a large
dollop of red ink. Shake. Now it’s going red, n’est-ce pas? Now tell me: do we
seriously believe that if we keep adding red ink that this jug will not lose
its original colour altogether?
When a Vancouver catastrophe hits all of us (i.e. the
big quake), who do you think is going to be helping whom?
Having been the victim
of much social abuse over the years for my own uniqueness, it would not be fair
nor true to call me a racist. Tolerance is defined as a. Leeway for variation from a
standard. b. The permissible deviation from a
specified value of a structural dimension, often expressed as a percent.
As for me, the borders
of my “leeway” are in sight. And my willingness to deviate from a specified
value is verging exhaustion.
*
* *
My father knew what it was to be a
Canadian. Our family arrived in the mid-1700’s before Canada was even entitled that.
It was known then as Nova Scotia .
My ancestors were potato farmers from Ireland and
interestingly they evacuated Ireland before the potato
famine. So I suppose it’s fair to say I’m a Canadian. .. 7th generation.
And Dad at 19 crossed the river at
Rimini, Italy, in 1943 and after witnessing all his chums being slaughtered by
the Nazis was left for dead, he crawled back to his camp, sent back to England
to recover after sustaining a rifle-shot to his shoulder, barely missing an
artery, and shrapnel across his knees. Then from his hospital bed he wrote to
his mother: “I’m going back to the front.” The Brits didn’t let him. Too much
damage. So he became a husband, father and lawyer.
It’s OK to be a bit of a flag-waving
Canadian but rest assured, dear listener, I do welcome all immigrants but I do
not welcome any tribalizing on their part. Shrinks call it xenophobia. But I
believe it’s fair to say they’re here to mix and enjoy and contribute to our
culture. And hopefully enhance it with their own unique advances.
Encounter at Crab
Park
Last summer, strolling through Crab Park , I encountered people carrying
paper plates of hot food and then saw the cue, at least 100 strong. Having time
to kill I opted to join the freebie feed-in and just as I did was informed by a
young woman that it was for abused native Indian lesbians only – some sort of
support protest against deadbeat or violent men. I felt a little foolish for
not noticing that the line-up was indeed all women with dark hair. (But I
suppose the hot dogs might have been a giveaway.)
Oh well, something good did come out
of this rebuke of my presence in line there. An inspiration I can only describe
as profound and meaningful descended upon me with the weight of a pregnant
dove. In keeping with my deep sense of social justice for all, next summer at
Crab Park I will be hosting a freebie feed-in (pulled pork) of my own: for
stuttering, beakless Jewish homosexual grandfathers with hairlips. (No ringers
please.)
Donations of looky-loos will be
gratefully accepted on site on behalf of the Foundation to Establish a
Retirement Home for Exhausted Hollywood Vampires and Zombies and to offset the
cost of memorial services for spotted North Korean lab rats.
(Reference to Sideras’ Place, MacLean’s Magazine 1974)
Oh give me a solid piece of ground
that we may share to worship on
Where calmness and serenity live and breathe
to practice art full living that we may
Where birds sing sweetly to their midnight suns
that still brighten hopeful faces
Where the ayre is soft and green
grasses grow to kneel upon
Where you and I are more than one
living in ernest another life begun
Where all you see is what we do
and all I see is what you see too
Where all life’s a prayer and every
wearer worthy of the cloth well spun
Off the loom of who cares for us
in all times, at all spaces, in warm and gentle places
Where we may only live to share
our lives together on this dulled lump
Where with the graces we abide, the whole knot
seen dancing together in a parking lot
Uncut by bard nor seer
untouched by awful peer
Where any star may seer
us two among the many and the few
often pray I still do.
To TedNow why are there in the heavens, constellations
growing like flaming flowers bright
With shapes and patterns so well defined?
It springs to mind, in thoughtful torrents now that
There is God with yet another crown, and yet another crown…
-Johnson Hartman